Ed Ricketts and the Episcopal Church

Ed Ricketts, child of the Episcopal Church, shown as an adultLike John Steinbeck, the writer’s friend Ed Ricketts was reared in the Episcopal Church, a coincidence of some importance. Described in Cannery Row as “half satyr, half Christ,” “Doc” Ricketts inspired the creation of identifiably Doc-like characters in works of fiction written by Steinbeck over two decades, including In Dubious Battle and Sweet Thursday. The friendship with Ricketts was fundamental to Steinbeck’s thinking through the 1930s and 40s, and the Bay of California scientific expedition undertaken by the men in 1940 produced Sea of Cortez, a collaborative meditation on the meaning of life that reaches an emotional peak on Easter morning in a passage foreshadowing The Winter of Our Discontent, a later Holy Week narrative with an Episcopal church setting.

Intimate Lives That Included Episcopal Church Training

Reared in Chicago, Ed Ricketts—like Steinbeck—attended Episcopal church services as a boy and received Christian training in Episcopal church Sunday school and confirmation classes. Intelligent, introspective, and independent-minded college dropouts, both men outgrew Episcopal Church teaching as adults, becoming skeptical about religion, passionate about science, and unconventional in behavior. When they met in 1930, Ricketts was running a biological-specimen business in Pacific Grove, California, and working on a pioneering textbook of coastal ecology eventually published by Stanford University. Steinbeck, recently married and undiscovered as a writer, was younger and less sophisticated. As he noted in his profile of Ricketts years later, Steinbeck learned deeply about many subjects, including music, from the man with whom he shared a deep personal connection based in part on shared experience in the Episcopal Church.

Reared in Chicago, Ed Ricketts—like Steinbeck—attended Episcopal church services as a boy and received Christian training in Episcopal church Sunday school and confirmation classes.

Their surviving letters demonstrate the intimacy of their relationship and their familiarity with Episcopal church doctrine, custom, and culture. Writing to Steinbeck in 1946, for example, Ricketts reflected with characteristic irony and humor on his mother’s recent death: “Directly after mother was taken very sick, she wanted an Episcopal priest. Terribly unfortunate that a few months before this, the satyr [in him] caught up with him again. . . . The wicked old women, of the church that was founded by charitable Christ, turned on him viciously.”  The parish in question was All Saints’ Episcopal Church in Carmel, the same Episcopal church where Steinbeck served as the godfather for his sister Mary’s younger daughter in 1935.

‘The wicked old women, of the church that was founded by charitable Christ, turned on him viciously.’

As a result of the clerical misbehavior detailed in the letter, Ricketts’ dying mother was visited by the rector of St.-Mary’s-by-the-Sea Episcopal Church in Pacific Grove, the same Episcopal church where Thom Steinbeck, the author’s son, would be married 50 years later. The Steinbeck family cottage where the writer and his wife were living when Ricketts and Steinbeck first met—and to which Steinbeck retreated when Ricketts died—is located only two blocks from St. Mary’s Episcopal Church. Both literally and figuratively, the Episcopal Church loomed over the lives of John Steinbeck and Ed Ricketts—the man he called his soul mate—from the beginning to the end of their intimate, intriguing relationship.

Photo by Bryant Fitch (October 1939) http://www.caviews.com/ed.htm

Did John Steinbeck Work as A Citizen Spy for the CIA?

Redacted CIA memo mentioning John Steinbeck shownMy discovery of John Steinbeck’s connection to the CIA could be described as payback for a youthful indiscretion—my own, not the author’s. While reading The Grapes of Wrath in high school, I skipped the “turtle” and other chapters that seemed to me superfluous to the plot line of the Joads’ journey west. The punishment for my teenage sin of omission came years later, when it first occurred to me that John Steinbeck was a CIA spy. The insane-sounding proposition grew from incongruities in Steinbeck’s life that—unlike Tom Joads’ turtle—I found I couldn’t ignore.

Steinbeck: Citizen Spy book cover shown with subtitle: The Untold Story of John Steinbeck and the CIA

FOIA to the CIA: What Do You Have on John Steinbeck?

Why was Steinbeck never called before the House Select Committee on Un-American Activities, despite his alleged ties to Communist organizations? Why did the CIA admit to the Church Committee in 1975 that Steinbeck had been a subject of the illegal CIA mail-opening program known as HTLINGUAL? Did Steinbeck’s connections to known CIA front organizations, such as the Congress of Cultural Freedom and the Ford Foundation, amount to more than mere coincidence? Did the synchronicity continue when Steinbeck did freelance writing for the Louisville Courier-Journal and New York Herald Tribune? Both newspapers were linked to MOCKINGBIRD, another CIA operation, in Carl Bernstein’s 1977 Rolling Stone article “The CIA and the Media.” Why did the CIA redact portions of Steinbeck’s FBI files before they were released under the 1966 Freedom of Information Act (FOIA), the law that permits full or partial disclosure by government agencies of previously classified documents on request?

Why was Steinbeck never called before the House Select Committee on Un-American Activities, despite his alleged ties to Communist organizations?

There was only one source—the CIA itself—that could definitively answer my questions and confirm or disprove my developing conclusions. I submitted my FOIA request to the CIA in January 2012. With characteristic bureaucratic speed, the CIA responded after eight months, in August 2012, sending me copies of two letters written in 1952. In the first, penned on personal stationery in his own handwriting, Steinbeck offers to work for the CIA. In the second, then-CIA Director Walter Bedell Smith accepts Steinbeck’s offer. The text of these letters and others can be found in my book, Steinbeck: Citizen Spy, at my website or in the FOIA Electronic Reading Room.

The CIA Director Accepts the Author’s Offer of Help

Jan 28, 1952

Dear General Smith:

Toward the end of February I am going to the Mediterranean area and afterwards to all of the countries of Europe not out of bounds. I am commissioned by Collier’s Magazine to do a series of articles—subjects and areas to be chosen by myself. I shall move slowly going only where interest draws. The trip will take six to eight months.

If during this period I can be of any service whatever to yourself or to the Agency you direct, I shall be only too glad.

I saw Herbert Bayard Swope recently and he told me that your health had improved. I hope this is so.

Also I wear the “Lou for 52” button concealed under the lapel as that shy candidate suggests.

Again—I shall be pleased to be of service. The pace and method of my junket together with my intention of talking with great numbers of people of all classes may offer peculiar advantages.

Yours sincerely,
John Steinbeck

‘If during this period I can be of any service whatever to yourself or to the Agency you direct, I shall be only too glad.’

ER 2-5603
6 February 1952
Mr. John Steinbeck
206 East 72nd Street
New York 21, New York

Dear Mr. Steinbeck:

I greatly appreciate the offer of assistance made in your note of January 28th.

You can, indeed, be of help to us by keeping your eyes and ears open on any political developments in the areas through which you travel, and, in addition, on any other matters which seem to you of significance, particularly those which might be overlooked in routine reports.

It would be helpful, too, if you could come down to Washington for a talk with us before you leave. We might then discuss any special matters on which you may feel that you can assist us.

Since I am certain that you will have some very interesting things to say, I trust, also, that you will be able to reserve some time for us on your return.

Sincerely,
Walter B. Smith
Director

O/DCI:REL:leb
Rewritten: LEBecker:mlk
Distribution:
Orig – Addressee
2 – DCI (Reading Official) [“w/Basic” has been handwritten beside this line and scratched out]
1 – DD/P [a check mark and w/Basic handwritten in]
1 – Admin [This has been scratched out] handwritten is “w/Basic”

‘You can, indeed, be of help to us by keeping your eyes and ears open on any political developments in the areas through which you travel.’

Did Steinbeck’s CIA Connection Start in Russia?

Reread A Russian Journal  with the possibility that Steinbeck was working for the CIA prior to 1952 in mind. When Steinbeck traveled to the USSR with Robert Capa in 1947—the second of three trips the author made to the Communist state during his lifetime—Walter Bedell Smith happened to be the U.S. Ambassador to Russia. Steinbeck notes in his account of his and Capa’s Russian journey that they dined with Smith during their stay.

This experience helps explain the personal tone of familiarity expressed in Steinbeck’s 1952 letter to Smith offering to help the CIA. It also suggests the possibility that Steinbeck used his access while in the USSR to gather intelligence for the U.S. government from the Russian interior. While visiting a factory in Stalingrad, Steinbeck observes that the Russians are still melting down hulls from German tanks to make tractors fully two years after the end of World War II, lamenting his frustration at not being able to get current production figures for the facility. Such information would have been particularly important to the U.S. government in 1947, as the Cold War became hotter and American travel behind the Iron Curtain more difficult.

While visiting a factory in Stalingrad, Steinbeck observes that the Russians are still melting down hulls from German tanks to make tractors fully two years after the end of World War II, lamenting his frustration at not being able to get current production figures for the facility.

The 1952 exchange between the author of The Grapes of Wrath and the Director of the CIA provides a new set of parameters for understanding John Steinbeck’s life. In my book I carefully examine each of the letters resulting from my FOIA request to the CIA, the writer’s heavily CIA-redacted FBI files, Thomas Steinbeck’s thoughts on the matter, and likely avenues through which the elder Steinbeck could have served his government covertly both before and after 1952. Viewing the author’s life in terms of possible links to the CIA opens vistas for better comprehending certain works, such as The Short Reign of Pippin IV, that his literary agent, editor, and others discouraged him from writing. In recommending my book to a Steinbeck blogger, a noted Steinbeck scholar described the possible CIA-Steinbeck connection detailed in Steinbeck: Citizen Spy as “a potential game-changer.”

Time will tell.

Autumn Is Steinbeck Country

Joseph McKenna shown at computer pondering Travels with CharleyAs I sit at my computer, a single sentence from Travels with Charley perfectly frames autumn in my mind: “It isn’t only color but a glowing, as though the leaves gobbled the light of the autumn sun and then released it slowly.”

Over the years I’ve marveled at Steinbeck’s description of autumn light, as well as other lyrical and poignant passages of Travels with Charley in Search of America. Words, Steinbeck writes, “should be wind or water or thunder.” So it’s no surprise that this particular book, written in the autumn of the author’s life, is a wonderfully colorful and welcome recasting of our seasonal landscape. Travels with Charley is the compline of an exceptional American wordsmith.

Without question, autumn is Steinbeck Country.

It isn’t only color but a glowing, as though the leaves gobbled the light of the autumn sun and then released it slowly.

The moment I sense the season sidestepping toward center stage, I fetch my copy of Steinbeck’s travelogue and hitch a ride. Mine is an irresistible ritual that goes back more than a few autumns; the trip never gets old, which speaks well of our country and its core character and says much about the enduring influence of Steinbeck himself. As The Saturday Review noted in 1962, Travels with Charley is “a book to be read slowly for its savor, and one which, like Thoreau, will be quoted and measured by our own experience”:

“When I was very young and the urge to be someplace else was on me, I was assured by mature people that maturity would cure this itch. When years described me as mature, the remedy prescribed was middle age. In middle age I was assured greater age would calm my fever and now that I am fifty-eight perhaps senility will do the job. Nothing has worked. Four hoarse blasts of a ships’s whistle still raise the hair on my neck and set my feet to tapping. The sound of a jet, an engine warming up, even the clopping of shod hooves on pavement brings on the ancient shudder, the dry mouth and vacant eye, the hot palms and the churn of stomach high up under the rib cage. In other words, once a bum always a bum. I fear this disease incurable. I set this matter down not to instruct others but to inform myself.”

When I was very young and the urge to be someplace else was on me, I was assured by mature people that maturity would cure this itch.

And so begin my travels, again, with Steinbeck and Charles le Chien, “a very big poodle, of a color called bleu.”  Once more I relish the notion of keeping company with such knights of the road, even if only vicariously. I suspect I have not been alone with my two peripatetic companions these many decades. Admitting guilt to having “at best a faulty, warpy reservoir” of a memory, the mature and celebrated author decided to visit his nation afresh in 1960. The journey covered almost 10,000 miles and aimed to ferret out “the small diagnostic truths which are the foundations of the larger truth.” For today’s aspiring and established writers alike, there can be no better standard of integrity than that set by the ailing author of The Grapes of Wrath and East of Eden:

“I stayed as much as possible on secondary roads where there was much to see and hear and smell, and avoided the great wide traffic slashes which promote the self by fostering daydreams. I drove this wide eventless way called U.S. 90 which bypassed Buffalo and Erie to Madison, Ohio, and then found the equally wide fast U.S. 20 past Cleveland and Toledo, and so on into Michigan.”

I stayed as much as possible on secondary roads where there was much to see and hear and smell.

Folks ask why Travels with Charley remains my favorite book. To read it carefully, I respond, is to learn—and relearn—that the so-called American character has not been transformed wholesale by faster fast food or personal high-tech hardware, only disguised. Midway, Steinbeck talks aloud to Charley and makes my point with conviction:

“In the eating places along the roads the food has been clean, tasteless, colorless, and of a complete sameness. It is almost as though the customers had no interest in what they ate as long as it had no character to embarrass them….We’ve listened to local radio all across the country. And apart from a few reportings of football games, the mental fare has been as generalized, as packaged, and as undistinguished as the food.”

In the eating places along the roads the food has been clean, tasteless, colorless, and of a complete sameness.

During this analysis Steinbeck acknowledges that he has to use his foot to keep Charley awake. Unlike my own unimpressed canine companion, I eagerly take in Steinbeck’s every word and observation:

“In the bathroom two water tumblers were sealed in cellophane sacks with the words: ‘These glasses are sterilized for your protection.’ Across the toilet seat a strip of paper bore the message: “This seat has been sterilized with ultraviolet light for your protection.” Everyone was protecting me and it was horrible.”

“It is possible, even probable, to be told a truth about a place, to accept it, to know it and at the same time not to know anything about it.”

“They refused seconds and I insisted. And the division of thirds was put on the basis that there wasn’t enough to save. And with the few divided drops of that third there came into Rocinante a triumphant human magic that can bless a house, or a truck for that matter– nine people gathered in complete silence and the nine parts making a whole as surely as my arms and legs are a part of me, separate and inseparable.”

It is possible, even probable, to be told a truth about a place, to accept it, to know it and at the same time not to know anything about it.

At the risk of revealing my bias for the author and his book, I am not surprised that Travels with Charley was and remains a commercial publishing success. Nor am I overly concerned with recent reports that Steinbeck took liberties with fact in a book categorized as non-fiction. As Steinbeck biographer Jay Parini noted in Steinbeck’s defense, “I have always assumed that to some degree it’s a work of fiction. Steinbeck was a fiction writer, and here he’s shaping events, massaging them. He probably wasn’t using a tape recorder. But I still feel there’s an authenticity there. Does this shake my faith in the book? Quite the opposite. I would say hooray for Steinbeck. If you want to get at the spirit of something, sometimes it’s important to use the techniques of a fiction writer.”

Be it resolved, therefore, that Steinbeck never claimed to be recreating the Congressional Record: his is just one man’s astute perceptions of his country, and his country-to-be.

Holly, Joseph McKenna's beagle, shown before reliving Travels with CharleyFor this scribbler, Travels with Charley has been a lucky charm and a writing model. In 1989, a Penton Publishing executive who was handling the final phase of my job interview process at Industry Week magazine asked me to tell him about my favorite book. Within a week I was passing my fellow Steinbeckian on the corporate floor. Two years ago Travels with Charley was my inspiration for an article I wrote about regular turnpike shuttles between Cleveland and Pittsburgh. The hook of this human-interest feature was our family’s loud and loveable Beagle, Holly, aka The Duchess of Hollingsworth.

Upon her arrival on Route 22 in Pennsylvania, Holly prepares for days of adulation lavished upon her by family and strangers alike. As Steinbeck relates in his tales,“many conversations en route began with ‘What degree of a dog is that?” In 2011 America, the Duchess of Hollingsworth cocks her head at all she meets and elicits,‘”My, what a sweet dog! Do you live around here?”

“No, we’re just visiting from Cleveland,” Carol explains. “We’re here to visit family. Aren’t we, Holly?”

The typical response goes something like this: “So you’re part of the Browns’ Dawg Pound, eh? You’re a real cutie. Enjoy your visit, Holly.”

And the ancient animosity between Cleveland and Pittsburgh is momentarily forgotten.

Many conversations en route began with ‘What degree of a dog is that?’

For readers everywhere, Travels with Charley is a keystone of what another Steinbeck biographer, Jackson Benson, has called the moral trilogy comprised by Travels with Charley, The Winter of Our Discontent, and America and Americans. From his three-book literary bully pulpit in the 1960s, Steinbeck warned that “it is historically true that a nation whose people take out more than they put in will collapse and disappear.” Steinbeck could have written that just this morning.

It is historically true that a nation whose people take out more than they put in will collapse and disappear.

Here’s a final, timely observation shared by Charley’s owner with this reader in the early autumn of 2013:

“In the beginning of this record I tried to explore the nature of journeys, how they are things in themselves. . . .  I speculated with a kind of wonder on the strength of the individuality of journeys and stopped on the postulate that people don’t take trips—trips take people. That discussion, however, did not go into the life span of journeys. This seems to be variable and unpredictable. Who has not known a journey to be over and dead before the traveler returns? The reverse is also true: many a trip continues long after movement in time and space has ceased.”

John Steinbeck’s Life in the Episcopal Church

John Steinbeck pictured second in line leaving St. Paul's Episcopal ChurchJohn Steinbeck was baptized, reared, and confirmed in the Episcopal Church. He also requested and received a Church of England funeral and throughout his life admired the soaring aesthetics of his Anglican church heritage, particularly the Tudor language of the King James Bible and the lyrical liturgy of the Book of Common Prayer. Unfortunately, details of the author’s upbringing, adulthood, and death in the Episcopal Church have been overlooked by critics who have characterized the writer as a humanitarian agnostic, a scientific atheist, or a myth-making literary symbolist, depending on the work in question, the period in Steinbeck’s life, or the critic’s point of view. But the facts of Steinbeck’s lifelong affiliation with the Episcopal Church are indisputable.

St. Paul's, an Anglican church, pictured in Salnas, CaliforniaSt. Paul’s: The Steinbecks’ Adopted Episcopal Church

Though neither of Steinbeck’s parents was brought up as a member of the Protestant Episcopal Church in the United States—the American branch of the Church of England, part of the worldwide Anglican church communion—Ernst and Olive Steinbeck reared their children, including their son John, at St. Paul’s Episcopal Church in Salinas, California. A traditional Anglican church by early 20th century standards, the parish kept good records. They suggest that the people of St. Paul’s thought of themselves as frontier inheritors of Church of England liturgy, music, and sociability. Even the church’s design (shown above) was Church of England country-parish gothic. As a boy, Steinbeck wore the traditional surplice and sang in the junior choir (shown recessing from the church behind the crucifer in the image at the top of this page).

St. Mary, a Church of England building, pictured in SomersetSt. Mary’s Anglican Church: In Quest of King Arthur

In 1945, Steinbeck had his first son, Thom, baptized as an infant at Old St. James Episcopal Church in Monterey. But except for family events at other Episcopal church sites in nearby Watsonville and Carmel—including the baptism of various nieces—the author isn’t known to have attended Anglican churches outside California until he moved permanently to New York with his third wife in 1950. Steinbeck’s letters reveal that while researching the history of King Arthur in the British Isles, John and Elaine Steinbeck became occasional worshippers at St. Mary’s Anglican Church, an ancient Church of England building in Somerset’s Bruton parish—the namesake of Virginia’s Bruton Parish, the pre-Revolutionary Episcopal church located in Colonial Williamsburg.

Gothic Episcopal church interior of St. James, Manhattan, picturedSt. James Episcopal Church in Midtown Manhattan: Setting for Steinbeck’s Church of England Encore

Before he died in 1968, Steinbeck requested a “Church of England” funeral. The venue? Madison Avenue’s famous St. James Episcopal Church, a fashionable parish with Church-of-England traditions and high-Anglican church tastes. The details of Steinbeck’s dramatic Anglican church service were reported in The New York Times. The actor Henry Fonda read poetry and passages from the Bible, and guests included the humorist Budd Schulberg, Steinbeck’s Hollywood screenwriter friend. Like the California Anglican church where the author sang in the junior choir, the midtown Manhattan Episcopal church chosen for Steinbeck’s funeral is gothic in architecture, Church of England in spirit, and appropriately theatrical in setting for a celebrity’s service. Elaine Steinbeck was a former Broadway stage manager and knew how to put on a show. But the author’s lifetime affiliation with Episcopal church gives away the ending: Steinbeck’s  final curtain came down in a familiar house.

Why John Steinbeck, Novel Writer, Still Rocks

James Ci, artist, self-portraitThe famous writers of romantic novels still believe in love at first sight. As a visual artist, I have a different perspective from the authors of books of like these. It usually takes at least a second date for me to fall in love with anything, even a novel writer. John Steinbeck was no exception. Three years ago I encountered him for the first time since high school on the shelf of a Goodwill store near my college campus. There it was, a dog-eared copy of East of Eden, waiting for me among castoffs from the authors of books about dating, dieting, and how to use a computer. I remembered reading the novel writer back in high school, so I thought I’d reintroduce myself to the author whose distinctive face presents little challenge for artists who like to  paint the famous writers in their particular line of work. I prefer to paint from life, as my self-portrait shown here shows. That’s probably why I fell in love with East of Eden.

The famous  writers of autobiographical works like East of Eden really open themselves up for inspection. Even a novel writer like Steinbeck, who disliked public exposure, seems to invite readers into his soul when he writes about his own life. Authors of books like Steinbeck’s The Pearl, the entry point into Steinbeck Land for middle school students, seem like easy enough reading when you’re only 14. Of Mice and Men, where the novel writer is less obvious, was a bit harder to understand when I read it in senior high. My reaction to East of Eden in my twenties was a much better experience. The current college crowd favors Fitzgerald and Palahniuk, authors of books worth reading I agree, but the famous writers of Fight Club and The Great Gatsby just don’t have Steinbeck’s depth. As a novel writer for unconventional readers like me, John Steinbeck still rocks where other authors just roll.

East of Eden grabbed me by the hair and shook me from page one. The story of Adam Trask is true fiction—specific to a man who never existed in history, yet symbolic of every sensitive person’s journey through the realities of life. Steinbeck’s unflinching portrayal of Adam’s loneliness and pain is, to me, a portrait of the artist as young man who grows old before my eyes. Adam may not be a hero in the classical sense, but he comes as close as a real human being can. Other authors of books about loss and sacrifice like Adam’s just aren’t as convincing. Real people struggle with daily failure, and Adam fails repeatedly, up until his final utterance—“timshel”—to his surviving son Caleb. After becoming so attached to East of Eden, I picked other books by the novel writer I’d now learned to love. To a God Unknown is probably my favorite, displacing placing Dostoyevsky’s The Devils as an existential portrayal of man at his most spiritual core. Joseph Wayne dies on a rock. Dostoyevsky’s Devils just roll.